A Horse Called 16 (Power Multiplied by its Skilful Control)
Amanda and I are currently getting some rest at a spacious ranch in the Ozark Mountains of Arkansas. Besides a handful of us human beings, the ranch is home to nine horses. These beautiful beasts are one of our favourite features of the ranch. With names like Hollywood, Pepper, Blue and Midnight, their names are as different as their personalities, sizes, colorations and breeds. It is peaceful and rehabilitating to walk among, pat, stroke and brush these stately creatures.
The biggest of the horses is named “Sixteen.” He is thus called because he is 16 hand-breadths tall or so. Even standing on his all fours, Sixteen looks down on me (I’m 6′2″). His enormous hooves pound the ground when he walks, making a deep thud that alerts you to his presence without any need for vision. He is an intimidating, beautiful creation of God.
But Sixteen lets me stroke his back, comb his mane, rub his belly or gently trace his jawline with my hand. He will gladly let me feed him a carrot, or give him a bucket of oats. He is calm and collected and tolerant of most anything I do to him. And that’s what’s so amazing about this horse - his awesome power combined with his gentleness. If Sixteen reared up on two legs and pounded down with his enormous front hooves, it would be lights out for me in an instant.
Despite his ability to do so, Sixteen hasn’t pounded me or anyone else into the ground. And, unless something goes horribly wrong, he won’t. Instead, when he is with a human being, he keeps his power in check.
Having spent all this time with Sixteen the last few weeks, I was reminded of how the Greek word “meek” was used to describe a horse in ancient times. That may seem odd to us, because we often associate the English word meek with shyness, or weakness. Not so for the word translated meek from Greek. A horse was a symbol of strength in the Greek world. The ancient philosopher Xenophenon described as “meek” that horse that is tamed but whose spirit has never been broken. He said that such a horse is very useful, because its power is under control, but it is still lively, vigorous and energetic, usable for a myriad of tasks.
Other ancient writers employed the term in a similar way. According to Dr. Victor Shepherd, Professor of Systematic and Historical Theology at Tyndale Seminary, and Adjunct Professor of Theology at University of Toronto,
The ancient philosopher Plato used it of the victorious general who spares a conquered people. The general has triumphed, to be sure; yet he allows to live and thrive even the people he could have annihilated. Plato also used the word pra/utes, “meek”, of a physician who does whatever he has to do in order to treat the patient effectively, and yet whose treatment causes the patient the least pain possible.
The ancient philosopher Socrates described as meek the person who can argue tellingly a matter of utmost importance to him yet do so without losing his temper.
The ancient philosopher Aristotle used the word of the person who is properly angry at shocking injustice yet whose anger never degenerates into ill-temper or vindictiveness or a spirit of retaliation. (http://www.victorshepherd.on.ca/Sermons/newpage.htm)
In each case, the word describes a person whose power is made more useful by its careful, even artful, application. In fact, in each of these cases, if the application of the power had not been constrained, the result would have been the opposite of the intended result. The power in each case was only truly power-full when it was used under control.
Following the common Greek usage of the term in their day, the New Testament writers used this term “meek” quite often. Jesus was called meek. Christ’s people are to be meek, for the meek are destined to inherit the earth. Paul tells the Christians in Colosse to clothe themselves in meekness. James insists that Christians are to exemplify the meekness born of true wisdom.
I think the reason is obvious. If there was ever a word that captured the true meaning of what it means to be like Jesus, I think the original, “power multiplied by its skilful control” meaning of “meek” was it. Jesus had great power, and His power was multiplied by His skilful application of it. This same meekness is what we are called to exemplify. Jesus does not want us to live as emasculated, domesticated weaklings. He wants us to be powerful, creative, and full of life, but to use all the power and energy and gifting that He gives to us to benefit, and not harm, others. We are gifted to serve, and ultimately, save others, by allowing His powerful Spirit and the gifting He gives us, to flow through us to others (Rom.12:1ff, 1 Cor. 12:1ff, Ephesians 4:11ff, etc.).
If gentleness and restraint was not the nature of Sixteen and the other horses at the ranch, they would not be here. They would not be useful. But I am glad they are useful, and so beautiful. Being in their stately, powerful, yet controlled presence reminds me every day that I can be even more powerful if I am meek - keeping my words and actions under the Lordship of Jesus Christ, using them to build into others and build up His Kingdom on this earth as long as I have breath. No matter if my gift is prophecy or mercy, I am called to exercise my gift carefully, and in so doing, God’s power will be multiplied and used as it was intended to be to build others up and release them to be His agents of change in the world (Eph. 4:11-12).